Tuesday, June 21, 2011

Report on 10 Days North Shore

Report on the 10 Days North Shore 2011, June 2-12

 It’s always a privilege to be able to write good news!  I am so grateful for God’s work through the 10 days north shore and for the personal sacrifices that many made to offer a weighty sacrifice to Jesus.  He is worthy of it and I sense His pleasure as we learn increasingly to recognize and respond to His worthiness. 

Presence is our Purpose

The focus of the 10 days is always on adoring Jesus Christ and welcoming His Presence into our midst.  This year was no exception.  Throughout the days, in the evenings, and through the night watches, our focus was on Jesus Christ and our goal to make His presence welcome in our midst.  My best memories of the 10 days this year are of sitting at the piano worshipping at the feet of Jesus, or of enjoying his presence in the evening with my spiritual family, or of praying for someone hurting and seeing His presence minister to them. 

I love seeing the change that comes over people as they remain in God’s presence for hours and hours.  A static expression changes into a gaping smile, fear, despair, and worry are wiped away and replaced with joy and hope.  I love hearing the stories of how God moves when we simply remain near to Him.  Long-term problems fall away in an instant, God shows us what’s next in our lives, we receive the encouragement we need for the road ahead.   Friends, we come alive in His presence!  We were never meant to function apart from it.

Warfare and Worship

Sometimes in prayer, we see only Jesus.  These are my favorite times. Other times, there is an awareness that the enemy is opposing us in prayer.  We see this in the Scriptures in Daniel 10, where Daniel’s prayers were resisted for 21 days before Gabriel and Michael brought a breakthrough.  This year, I had a strong awareness that the enemy was resisting us.  When we experience spiritual opposition, we respond in the opposite spirit! The enemy, of course, is trying to get us all worked up with fear, despair, anxiety, and beating ourselves or each other up.  In “spiritual warfare”, we fight despair with hope, we bring peace and joy to bear on the situation.  Most of all, we worship and declare the supremacy of Jesus Christ. Indeed, God has put all things under His feet! 

The good thing about warfare is that when there is warfare, we win.  God has promised victory and we always have it when we persevere.  This year, the warfare seemed to come to a head on Thursday, June 9th during the day.  It had been an intense series of days in the prayer room.  That afternoon after exultant worship, two men named Gabriel and Michael received Christ at a nearby restaurant.  We rejoiced for them, and also took it as encouragement from the Lord that His angels were fighting for us.  As evening brought in an intense thunder and wind storm, there was a sense among many of us that “it’s finished”.  Often times in prayer you receive a “burden” and then after praying through it there is a sense of completion.  I don’t totally know how to describe it, but I knew Thursday night that whatever we were doing in our prayers had been completed.

Celebrate Statistics!

Numbers are not really a reliable indicator of quality.  However, sometimes numbers all by themselves can be encouraging.  Consider this:

Upwards of 17 North Shore Congregations and 6 local ministries participated actively.

13 of those local congregations hosted an evening gathering

A total of 10 evenings, 8 days, and 6 all-nights were filled with near-continous worship and prayer.  We shared in communion together each evening.  In addition, the fellowship among area believers was especially sweet. 

Many people were fasting during this time as well—we have no idea how many, but are grateful!

We had between 25 and 75 people each evening with around 250 on the final evening at Christ the Redeemer.

More than Skin Deep

Behind the numbers is the good stuff--the width and depth of relationship and partnership among believers on the North Shore. This partnership is not skin-deep but has grown out of genuine and durable friendships formed in our local pastors group as well as the relationships of believers throughout the area.  Because gatherings like these are borne out of relationships and friendships, we can expect to see more partnership of this kind in future years.

Where do we go from here: Making the city-wide Church visible

In the New Testament, the word “church” could refer to a group of believers who met in a house (the church that meets at so-and-so’s house).  It could also refer to all believers everywhere (the “capital C” church).  However, often the word “church” is used to refer to all the believers in an area (the church of Ephesus, Philadelphia, or Boston).  Your city or geographical area has a “Church”.  The question is, does that city-wide or area wide church have any sense of corporate identity?  Is there any communication infrastructure, any shared sense of leadership and vision?  Are there relationships of love and trust between leaders of the various congregations?

The vision of these extended seasons of corporate worship is to make visible “the church on the North Shore”.  If we are really “one in Christ”, there needs to be an expression of that.  A “corpuscular church” model, where each congregation essential functions entirely independently or with relation only to its own denomination, will not be able to withstand the spiritual and perhaps even physical pressures of the days ahead. The time is right for us to move forward in making visible the city-wide church and gatherings like 10 days are part of God’s strategy to bring unity.  Consider the following thoughts from Francis Frangipane:

“We can have national days of prayer, regional weeks of supplication---we can even call tens of thousands to pray for specific areas to change, but if the church which dwells in that area is bound and divided by strife, the enemy will not be plundered. Whenever we pray against the spiritual forces of wickedness over a region, our first line of offense is praying for the churches to be united in their worship and their warfare. Why pray for the church? If "there is jealousy and selfish ambition" in the church, there will inevitably be "disorder and every evil thing" in that locality (James 3:16).”

“Therefore, we conclude: It takes a citywide church to win the citywide war. All of our individual evangelistic programs, our Sunday teachings and aggressive attempts to bind principalities and powers are only of limited value if we, the born-again church, remain divided. However, even as one person"s transformation from carnality to the image of Christ can revolutionize a church, so the transformation of the citywide church into the image of Christ can revolutionize a city.”

See the entire Article here:

Father, we pray that you would raise up a united Church in cities and towns across New England.  Show us a new way to live together as your people where we value the diversity of the many tribes and also reveal that we are all “one nation” with a common identity in Christ.  Cast down despair and cynicism and raise up expectant hope and unrelenting faith.  Fill us with love for one another “as Jesus has loved us” so that the world will see that You sent Jesus and that You have loved us just like you loved Him.

Let it be Lord!

--Jonathan Friz, June 21 2011

Monday, June 20, 2011



You are invited to the upcoming 24hrs of Prayer in Boston, June 24th-25th, Fri 8am-Sat 8am.
Individual Churches and Ministries will lead 1-2 hrs of Worship and Prayer within the 24hrs of Prayer.To get involved, please sign up/confirm your participation[ by call/e-mail] as Worship team, Prayer leader or Minister of the Gospel.


Consolata Apwapo, coordinator of ICPAN


Please email at  a.conso@yahoo.com to sign up!
Faneuil Hall June 25



CONVERGE BOSTON
Faneuil Hall | 2pm-4pm
With Bethany & Darrell Temple, Jonathan Friz, Linda Clark, Jon & Jolene Hamill, more
Jon & Jolene Hamill request the honor of your presence as we seek God together to impact the root of our nation with His glory! New England is covenant ground. Join us Saturday as we reaffirm this covenantal legacy and welcome a move of Holy Spirit awakening and union.
We begin in Massachusetts, “the Spirit of America.” Then on July 4, we will converge in our nation’s capitol to present a Declaration of Covenant, affirming our foundational dedication to Jesus Christ and asking God to restore our land and government according to our covenantal foundations. Key national and regional leaders are coming—with no other agenda than to affirm this consecration.
Why? Because covenant precedes revival. We truly believe this is our nation’s greatest hope is, as Isaiah articulated, “to Him your land shall be married.”
Three teams—north, south, and west—are traversing historic wells of awakening and Civil War battlefields en route to Washington DC. We are calling our journey the “11-11 Campaign.” The Pilgrims cut covenant with Christ on 11-11, 1620. John 11:11 gives the best biblical definition of awakening I know. “Lazarus our friend has fallen asleep. But I go that I may awaken him from slumber!”
Prophetic Framework of 11-11 Campaign
The 11-11 Campaign has been framed prophetically by two key prophecies from Rick Ridings. In 1998, Rick prophesied at Faneuil Hall that Mobile Alabama would break forth in revival. He then saw a wind tunnel connecting Mobile and Boston. According to Rick, the wind tunnel would “open with an initial burst,” and the winds of Holy Spirit awakening would be released across the eastern seabord.
As of 2010, Mobile is in revival. And highly unusual tornadic activity between Alabama and Massachusetts seems to indicate THE WIND TUNNEL IS NOW OPEN. Could it be we are now on the precipice of revival?!!! Our south team will be in Mobile while we are in Boston, asking together for Holy Spirit awakening and union.
More information and prophetic insights at www.lamplighterministries.net

Friday, April 8, 2011

5th Friday Prayer is April 29th!

When: Friday night, April 29
Where: Wherever you are!  It's up to local fellowships to organize gatherings in their area.  New Hampshire usually leads the way in the number of gatherings
What should I do: We'd love to hear about any meetings that are being hosted--please post meeting times and locations to the "Comment" section below

Brave Generation




Dear Friends,

The New England Alliance is a relational network, a collection of friends and their friends who all want to see God's Spirit poured out on New England.

We're excited to partner with some of our friends from Holyfire Ministries in presenting the Brave Generation Conference: “We Are One”. We will focus on unity in the church to see our cities transformed by the gospel. Our desire is to spark a vision to see the church change culture- not competing with one another, but completing each other in unity.

We feel like God is allowing us to be a part of something divine, something His hand is guiding. We’ve become convinced that New England is steamrolling towards spiritual renewal and somehow God has allowed these conferences to play a small part in His great plan. This event is an opportunity to seek God with hundreds of leaders and young people from across the region. For those of you who attended the Solemn Assembly last fall, the venue will be familiar!

April 15-16th 2011
Plymouth Memorial Hall
Plymouth, MA

This year's workshop speakers include:

-DAVID W. HILL (Team Leader from Fenway Church in Boston, MA)
-JOE PASKEWICH (Lead Pastor at Calvary Chapel in Uncasville, CT)
-ZENZO MATOGA (Missionary and Visionary Leader, Boston Night of Worship)

The second breakout session will be an interactive discussion with influential leaders from across New England.

Lets continue together to seek God for awakening in New England.

For more information contact Holyfire at:


(203) 887.3141 or www.brave-generation.com

Wednesday, March 16, 2011

The Story of the Maine Elders Coalition

“We’re sick and tired of being alone”—John Eckhardt


John and Linda Eckhardt moved to Maine  in 1985 with their 1 year-old son Joshua.  They came to plant “Stauron Ministries”, focusing on establishing a mission base on the YWAM model, a center for discipleship that would train, equip, and release people into their calling.

It was a pioneering work established in Brunswick, but initially birthed in 1982 in Topsham, a small town north of Portland that wasn’t even on the Rand-McNally Road Atlas John was using when he first came to Maine in 1982 to ‘spy out the land’.  While the work went forward, isolation and loneliness were a constant reality.  Area congregations were not well connected.  Also, the geography of Maine, a big state with a small population, tended to re-enforce isolation.

Early Efforts at Unity

In 1989, John and a group of pastors from the Mid-coast region started a pastor’s association, the “Mid-coast Evangelical Ministers Fellowship”, a traditional pastor’s fellowship representing 50-65 ministries. 
That same year, a group of 20 prophetic ministers from the mid-west came to Maine and did a sweep of the state, ministering in numerous churches, teaching on prophecy and prophesying over churches, even in many places that were not oriented towards prophetic ministry.  Leaders identified each other as a result, but during the following years of working on ‘in house’ issues, relationships struggled as the majority of ministers left the ministry or the state.

In the 1990’s, the Mid-coast Evangelical Minister’s Fellowship was involved in bringing Luis Palau to Maine for a series of meetings over the course of 3 weeks.  Several evangelical pastors had gone to scout out Luis—they came back reporting that his preaching was so compelling that they had gone forward themselves at the altar call! 

This evangelistic effort brought the Church together like nothing ever had—around 500 Maine churches participated and many people responded to the gospel.  Although 500 churches had worked together on the event, there was no infrastructure and no heart-level connection between leaders.
After the event it was as though nothing had ever happened.

In the last decade, Rich Brink, a pastor in Oakland, ME, gathered believers together for prayer in multiple initiatives, including a gathering in each of the 16 counties of Maine.  Other ministries brought in nationally recognized preachers for conferences resulting in ‘like-minded’ leaders further identifying each other and building new friendships.  Although no infrastructure was formed through these events, they were a relational hub for cross-pollination and partnership.  A relational network was beginning emerge.

Moving beyond a pastor’s association

It was clear to John that traditionally envisioned pastor’s groups did not result in lasting unity or in structures that enabled ongoing kingdom work.  John began to dream of a fellowship of leaders that would be more lasting, a vision that came as he drank more deeply of the Scriptures.

 In 2007, John extended an invitation to people around the state who had strong, recognized leadership with the purpose of building relationships in order to connect the leadership of the state.  The idea was to have a state-wide relational network of Elders who would think strategically about the purposes of God for the state of Maine.  This new vision was intended to correct the problems with traditional pastor’s associations:  the lack of heart-level relationships and lack of lasting infrastructure that allows for ongoing, corporate ministry
A roomful of 20 or 30 ministers gathered once a month for 3 months: at the end of 3 months the gathering had become just another pastor’s gathering.  The core team promptly shut it down.

In 2008, they made another attempt, inviting ministry leaders around the region. Once again, after 3 months the gathering had become just another “pastor’s luncheon”.  Once again, John and the team shut it down.

PACE

In 2009, John and several others decided that this time, rather than inviting “everyone”, they would be selective and only invite those who matched Scriptural eldership criteria.  They came up with 6 guidelines:

1)      Their wives were happy in the ministry
2)      They were able to manage their children/children not in open rebellion (Titus 1:6)
3)      They had a general good reputation in their city (no affairs, $ scandals, etc) (Titus 1:7)
4)      They could demonstrate they were under authority and accountable to someone else
5)      They possessed ‘macro’ vision beyond their local congregation
6)      They played well with others

This process alienated some people in the state—people were offended and some said “who are you to do this?” 

However, on the 3rd try, the hearts of those who were invited were knit together.  While John was recognized as the initiator and vision holder, he worked hard to avoid being perceived as the “founder”.  God works through a plural eldership.  The vision was not to create a “network” or a “hierarchy” with someone at the top of a pyramid, it was to form a coalition that could act as one because their hearts were truly one.  They called the group PACE, “Prophetic and Apostolic Coalition of Elders”.

In the initial meetings, macro vision for the state began to erupt as the group discussed “how can we serve the purposes of God for Maine?”  The possibility for united action in strengthening young leaders, on social justice issues in the state, or in encouraging a positive business climate was thrilling.  John says, “We began to see the potential of this thing to be a blessing to the entire state.  In our hearts, we felt this was right—our hearts were leaping.”

In spite of leaping hearts, the group decided to slow down and not jump out too far.  For the first year, the group met every two months and focused on building relationships and forming a firm foundation.  Projects and vision were put on hold until the relational fabric had been thoroughly formed.  The group of 14 couples (husbands and wives together) would meet on a Friday night for a time of worship and ministry to one another.  Saturday was a ‘council’ format, at least 4 hours around the same table discussing whatever needed to be addressed in the state.

The focus on worshiping together and ministering to one another began to pay off over the next year and a half.  John says, “I didn’t know half of these guys before we started coming together.  At this point, we’ve fallen so deeply in love with each other that these folks (spouses included) are now my best friends…it’s the closest thing I’ve discovered to John 17 unity in my 32 years of knowing the Lord”.

Maine Elders Coalition: Coming above the radar

After a year and a half of building relationships with a core team of 12 leadership couples, PACE sensed the timing of the Lord to “come above the radar”.  The name was changed to Maine Elder’s Coalition—not “the” Maine Elders Coalition, because this group is not making claims to some kind of exclusive leadership in the state.  “We’re not trying to be ‘the’ group for the state…we’re just pulling together with those who share common vision.”

Out of the now 20 core ministry couples, 5 have been nominated to work together and serve churches in trouble around the state.  The council has been called on numerous times in the past year to help with ministry marriages, assist ministries in transition, and to help forge peace between ministries that are fighting. 
Another practical area of ministry for this group of senior ministers are monthly gatherings to coach, train, and mentor transitioning and emerging leaders, including those ministering in the marketplace, worship leaders, elders, and pretty much anyone who needs mentoring.  The last of these gatherings in Augusta brought together 30 ministry leaders hungry for deeper relationships and a sense of connection.  The Bangor emerging ministers group which began in March, had 30 in attendance. As John says, “why should the next generation of Christian leaders in the state have to grow up in a vacuum and go through the same isolation, neglect, and pioneering work that we’ve had to do?” 

It’s actually Working

The Maine Elders Coalition is a unique example of how the Spirit of God is stirring believers around the region to efforts of unity that are providing strength to the Church in each state.  Those involved are the first to admit their sense of wonder at the tangible sense of God’s blessing on these efforts.

John says, “We’re amazed that this is actually working.  We’re just sick and tired of being alone and we know that we need to have right relationships with one another.   I’ve been in ministry for 32 years, and have been trying to see something like this happen for 20 or 30 years, and now it is happening.  We’ve really found a place of shalom and we’re totally giddy to see what God is doing.”

Let it be, Lord, and multiply this level of love, relationship, and partnership in the gospel throughout our region.

Final 60.12 Gathering on March 22

Dear Friends,

This leg of the journey is almost at an end.  I believe this sacrifice of obedience by many of you has accomplished more than we can see right now.  One tangible result that I see in many people is a greater release of love for one another, and faith and hope that God will do something truly revolutionary with His church in our days.

If you've been following along from a distance or just coming as you were able, we'd encourage you to come for the last gathering.  It's going to be a time of summing up what God has been doing and of transferring His grace onto what He is saying and doing next.  

An "Assignment" for Tuesday

Since our first meetings, there has been a real focus on this question: "What would it mean for the church in New England to be "one as Jesus is one with the Father"? (John 17:21)  I think in our time together, we've made real progress in understanding and experiencing the answer to this question.

For our last gathering, we're inviting you to bring an offering: Write up a page of what this would look like based on what we've learned over the last year.  This could focus on many issues, but should be practical and specific (i.e. Unity among different language groups, process for discerning a regional vision, discerning internal barriers to loving each other, etc.  The sky is the limit--we're inviting you to dream big over the New England Church and we'll distill and share this corporate wisdom.

Many of us have a sense of excitement about this last gathering.  We're letting this particular formal expression (60.12) die, but we recognize that the journey will take on new form--the dreams of God's heart for His Church are seeming more and more inevitable as our faith rises to meet His word spoken over us.

March 22 at Park Street Church

Park Street is really a symbol, in many ways, of Biblical Christianity in New England and even in the nation.  It seems fitting for us to end our journey here.

Parking is a bit difficult: please plan your parking location ahead of time:  You can find all you need here: http://www.parkstreet.org/directions_parking

Finally, Please RSVP so that we can be prepared to feed you.  Especially in this final gathering, we're not sure how many to expect.  Just a quick reply "Yes" will suffice.

Final 60.12 Gathering with Pray for Boston
Tuesday, March 22
9:30am-3pm

Park Street Church
One Park Street
Boston, MA 02108

Map, Directions, and Parking: http://www.parkstreet.org/directions_parking

Blessings,

jonathan